Countering The Culture: The Novels of Christiane Rochefort

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Yet this view of the world could not lead this Englishman to Taine's deep pessimism. This amazing reference work seeks to show how the usage of each word in the English language has evolved over time. The most different of all is ecofeminism. In favor of the unity of the Biblical text we can also mention the fact that the Book of Genesis as a whole, irrespective of all sources, and in view of the history that begins with Exodus 1, has a unique character, so that e.g. the intimate communion with God, of the kind which is reported in the beginning of this Book of Genesis (compare, e.g. 3:8; 7:16; 11:5 J; 17:1, 22; 35:9,13 P; 18:1; 32:31 J), afterward ceases; and that in Ex, on the other hand, many more miracles are reported than in the Book of Genesis (see EXODUS, III, 2); that Genesis contains rather the history of mankind and of families, while Exodus contains that of the nation (see I, 2 above); that it is only in Exodus that the law is given, while in the history of the period of the patriarchs we find only promises of the Divine grace; that all the different sources ignore the time that elapses between the close of Genesis and the beginning of Exodus; and further, that nowhere else is found anything like the number of references to the names of persons or things as are contained in Genesis (compare, e.g. 2:23; 3:20; 4:1 ,25, etc., in J; 17:5 ,15,17-20, etc., in P; 21:9 ,17,31, etc., in E; 21:6; 27:36, etc., in J and E; 28:19, etc., in R; 49:8 ,16,19, etc., in the blessing of Jacob); that the changing of the names of Abram and Sarai to Abraham and Sarah from Genesis 17:5 ,15 goes on through all the sources, while before this it is not found in any source.

Pages: 288

Publisher: University of Exeter Press; First Edition edition (January 1, 1998)

ISBN: 0859895866

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